See the flowers - Place your own rose. Dr Philip S. Callahan, a NASA scientist, used infra-red rays to . [6] During this procession, the first miracle was allegedly performed when a native was mortally wounded in the neck by an arrow shot by accident during some stylized martial displays performed in honor of the Virgin. In the late 1570s, the Franciscan historian Bernardino de Sahagn denounced the cult at Tepeyac and the use of the name "Tonantzin" or to call her Our Lady in a personal digression in his General History of the Things of New Spain, also known as the "Florentine Codex": At this place [Tepeyac], [the Indians] had a temple dedicated to the mother of the gods, whom they called Tonantzin, which means Our Mother. EZLN spokesperson Subcomandante Marcos wrote a humorous letter in 1995 describing the EZLN bickering over what to do with a Guadalupe statue they had received as a gift. Viewed from the main body of the basilica, the image is located above and to the right of the altar and is retracted at night into a small vault (accessible by steps) set into the wall. This story comes to us from a document believed by many to have been composed in the Nahuatl language by a native man who born in the midst of the Spanish conquest of his people and thereafter educated by the Franciscan friars Corts had brought to evangelize the natives: Don Antonio Valeriano. This material may not be reproduced without permission. [21] Scholarly doubts have been cast on the authenticity of the document. The four-and-a-half-foot-tall image of Our Lady of Guadalupe imprinted on Juan Diego's cloak in 1531 depicts a young pregnant woman encircled by rays of sunlight. Since 1531, the Roman Catholic Church has investigated these reports and offered approval to multiple sites where bishops believe miracles occurred, such as Our Lady of Guadalupe in Mexico. [84][85] Her blue-green mantle was the color reserved for the divine couple Ometecuhtli and Omecihuatl;[86] her belt is interpreted as a sign of pregnancy; and a cross-shaped image, symbolizing the cosmos and called nahui-ollin, is inscribed beneath the image's sash. A Brief Story of Our Lady of Guadalupe On December 12, 1531, the Blessed Virgin Mary spoke to a humble native in his own Nahuatl tongue.

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